I first heard of sensitivity readers a couple of years ago. Like many writers, the concept of someone examining my depiction of other cultures and genders intrigued and alarmed me at the same time. In theory, I liked the idea, but what if I failed to measure up? What if I was unintentionally racist or sexist? Then I had the chance to play a sensitivity reader myself, and saw what a difference a sensitivity reader could make.
The writer I agreed to help was writing Lone Ranger fan-fiction. Her goal was to update the Lone Ranger for modern times — deliberately ignoring the disastrous Johnny Depp movie — and she had already added a few scenes in support of her goal. For example, at one point, the story has a scene in which Tonto explains to the Lone Ranger that the law is not on the sides of non-whites. However, she was not sure she had done enough to realize her goal, so she asked for help.
From the first, I was painfully aware of how unprepared I was for the role. I am of Cornish and English descent, and my knowledge of First Nations is specifically centered on the tribes of British Columbia, from whom I buy art and whom I support with a scholarship at the Freda Diesing School of Northwest art. From the first, I made clear that I had no experience of the Apache or Comanches, the tribes mentioned in the story.
All the same I brought two qualifications to the reading. First, I knew that research is one of the keys to depicting other cultures as human. Second, while the local cultures have no cultural relation to the Apache and Comanches, most First Nations share a common history of oppression by the dominant European-based culture in North America, a history full of broken faith and lies on the settlers’ side, and suspicion and of mistrust on the First Nations side. Only the details differ.
Doing the reading
After doing some research, I was able to make a few concrete suggestions. To start with, while acknowledging the violence of Apache raids, I suggested that it should also be mentioned that settlers committed their own share of atrocities against the Apaches.
However, most of my suggestions centered on Tonto. “Comanche” is not what members of his nation called themselves — that would be “Numinu” or something spelled similarly. More importantly, based on the ethnology of Tonto’s tribe, I could suggest some possible traits and habit that go beyond the stolid “faithful Indian companion” of TV and film. For example, he might tend to give older man respect, because the old men governed his tribe. He would almost certainly have knowledge and interest in the buffalo, whom his people relied upon. Probably, he would use a travois to carry his goods. All these are simple points, but even they start to flesh out the character.
What really matters, though, is that the mythos makes Tonto an orphan. Could that mean that he had never gone through the standard initiation for Comanche men, killing a buffalo on his own and going on a vision-quest? If so, that would explain his position as an outsider. He could be expected to feel himself lacking, and a stranger to the culture of his birth. Such feelings would also find their counterparts in the Lone Ranger, which would explain their friendships. Both would feel themselves exiled from their own cultures, and strangers in each other’s. Basically, they would be mirror images of each other.
I sent these comments to the author, emphasizing that these comments were basic and she should do more research herself. Several months passed before I saw the revised story.
Unfortunately, she did not seem to have done the additional research I suggested, which I am sure would have improved her story still further. But she had listened to most of my comments, and I found the results interesting.
The simple mention of settler atrocities made mention of Apache raids more ambiguous. Even more interestingly, when added to her habit of giving Tonto more of a voice, my comments had helped to transform Tonto from a supporting character to something of a shared lead. In places, he schooled the Lone Ranger, even correcting his views. He came across clearly as a lonely man, rather than a figure of stoicism. For the first time, he became interesting. Much more than I would have imagined possible, he had become a character in his own right, no longer simply part of the background to the Lone Ranger’s story.
Could I have said more? Undoubtedly. But I was new to sensitivity reading, and working for free. All the same, it was gratifying to see the results of my comments. From the story as well the author’s comments, I had played a part in helping her goals.
Sensitivity reading, like any critique, is probably what you make it. Still, judging from this experience, I am convinced that it can be a useful exercise so long as a writer is willing to listen. Although I think I avoided any major mistakes, I believe that, the next time I attempt to do a sensitivity reading, I can do a better job.